Atla wrote: ↑Sat Nov 11, 2023 10:59 pm
simplicity wrote: ↑Sat Nov 11, 2023 10:26 pm
Atla wrote: ↑Sat Nov 11, 2023 10:12 pm
You're deliberately misunderstanding what I'm asking. We can use language to try to point to something indescribable, ineffable.
There are excellent realized Zen teachers. Your questions should be directed to them.
I only had one question and I directed it to you but w/e
I have also been a serious Zen student for over 30 years and do not feel skilled enough to attempt to "translate" from the non-intellectual to the intellectual. The question that you posed should be answered by those who have full understanding [and that is not I]. The last thing I want to do is confuse somebody else. As you might know, the reason that a Zen master does much of their teaching during dokusan is being face to face reveals [with a great deal of clarity] where the student happens to be in their practice.
One of the truly great books of the modern era [I am sure you're familiar with], is Shunryu Suzuki's, "Zen Mind, Beginner's Mind." What makes this book so exceptional was his ability to simplify to base meaning, the idea being that Absolute Simplicity equals Absolute Truth. Even so, he was not able to convey the non-intellectual, only provide proper motivation for his students to seek on their own.
One of the great Tang dynasty masters I am sure you must be familiar with, Huang Po, said it best, "Open your mouth and you have already lost it."
If you have a specific question, I can try to answer it, but I am not sure how I can convey what I have realized from my practice any more than you can convey what being in love is like to another who has never been in love. Although you can throw words at it, its essence is purely experiential.