Draft I Part XVII

So what's really going on?

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Eodnhoj7
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Draft I Part XVII

Post by Eodnhoj7 »

The nature of infinity is fundamentally indefiniteness thus resulting in contradiction as the statement of “this or that is infinite” is a definitive observation. A thing which is infinite has no beginning, no end, or no beginning and no end and as such has little to no distinction considering beginnings ‘and’ ends are required for said distinction. A thing must be infinitely continuous if it is to exist absolutely thus requiring infinity. However if it is infinitely continuous it has no distinctions necessary for it to exist thus leaving the number of absolute truths at a point zero. Infinity is necessary for absolutes but infinity negates absolutes.

However a contradiction to the prior argument results as infinity is ‘absolute in itself’ but this nature of being ‘absolute in itself’ results in further contradiction as ‘in itself’ leaves no contrast or comparison necessary for definition thus leaving the nature of ‘absolute in itself’ as fundamentally formless and meaningless, however it is infinite. Dually saying ‘infinity as absolute’, considering infinity is indefinite, is the same as saying “indefiniteness as absolute”. This makes some sense upon further speculation considering to say “indefiniteness as absolute” is to say “indefiniteness has no change otherwise it would no longer be indefinite”. In these respects it may be said that absolute truth exists but further contradiction results from this considering absolute truth becomes indistinct thus leading to the question of whether or not absolute truth can exist at all. Under these terms, because of the necessity of the arguments (even though they result in contradiction), absolute truth both exists and does not exist if absolute truth is infinite.

To explain the above point further, infinity can be said to exist, as such indefiniteness is said to exist, however ‘infinity as indefiniteness existing’ goes on ad-infinitum thus the statement is indefinite and no longer exists. The contradiction goes further as the infinite regress/progress of the statement “infinity exists” is definite however the observation of “the infinite regress/progress of the statement “infinity exists” goes on ad-infinitum and the cycle just continues. In other terms it may be stated that to say something is indefinite is to make a definitive statement, albeit a negative one, and to make a definitive statement requires another definitive statement ad-infinitum thus leaving definitiveness as indefinite. Definitiveness and indefinitiveness result in a cycle of contradictions. As said before, because of said contradictions, infinity both is existing, as definitive, and non-existing, as indefinitive.

To observe infinity from another angle it may be argued that there are no distinctions which are infinite only potentially infinite. Any distinctions which are infinite require an infinite regress/progress thus necessitating a continual change over time as the infinite regress is the continual change of states in time in space. In these respects, as Aristotle points out, there can only be potential infinity. But this leads to contradiction as well considering the potential infinity must regress/progress to another potential infinity and that potential infinity to another potential infinity, so on and so forth, thus leaving all potential infinities relatively speaking actual infinities considering they relate to each other and what relates is actual. Under these terms ‘potentially’ and ‘actuality’ paradoxically become one when viewing things as a singular whole or it may even be said there are no potential infinities at all considering all potential states are relative actual states or that there are no actual infinities at all considering all actual infinities are empty in themselves without the potentiality for change.

To contradict, with the prior argument, Aristotle’s point is to observe that there are actual infinities but even this contradiction is steeped in non-sense, at the meta-level, as actual infinity is indefinite unless it relates to other actual infinities. The relation of actual infinities to other actual infinities is a potential infinity but the relation of potential infinities to further potential infinities is an actual infinity. In these respects it points to the observation that there is a cycle where there are an infinite number of infinities and an infinite number of infinite numbers of infinity…and this goes on infinitely. Considering infinity is indefinite this is a contradiction as an infinite number of infinities necessitates the infinite as having a beginning an end as there are multiple infinities, this multiplicity necessitates the infinity as having a beginning and end and as such contradicts the points prior that infinity is without beginning or end. Is there an example of an infinity with a beginning an end? Yes, that of the line segment being composed of an infinite number of line segments. The line segment, as having a beginning and end, is composed of other line segments, which have a beginning and end, and yet the number of beginnings and ends is without beginnings and ends. This cycles back to the point that infinity cannot have a beginning, an end, or beginning and end, thus giving another contradictory definition of infinity’s state as indefinite. In these respects infinity is both definite and indefinite as having both a beginning and end and no beginning and end.

From another angle, the definition of infinity is subject to infinite regress/progress, if one is to avoid circularity, thus leaving ‘infinity’ as indefinite and only take as axiomatic. However considering there are no rules to determine what is axiomatic further contradiction ensues from this. To add another layer of contradiction to the subject it may be argued that any rules for what is to be taken as axiomatic needs another infinite regress/progress of rules if meaningless circularity is to be avoided. This infinite regress/progress leaves the nature of what it is to be as ‘axiomatic’ non-axiomatic as it is either continually changing or fundamentally at a whole is indefinite. Under these terms infinity is needed to define ‘infinity’ and this requires an infinity of infinities beyond it to be understood. The necessity of infinity negates infinity.

In conclusion any speculation of infinity is fundamentally grounded in contradiction as infinity is required to define itself thus resulting in a circle which is both meaningful, as it points to itself, and meaningless, as it is empty in itself. Infinity can only be taken as axiomatic but it is not axiomatic as to how or why it is to be taken as axiomatic without resulting in an infinite regress that is indefinite. In these respects, through continual analysis, the rational starting point of infinity results in an irrational conclusion through the application of reductio absurdum.
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