Space as Transcendent to Knowledge

[Eodnhoj7]

SPACE AS TRANSCENDENT TO KNOWLEDGE


Through the void sequence, as expressions of the Big Bang and Principle of Explosion, everything stems from the divergence and reconvergence of a point through which all empirical and abstract being originates. This evolution and involution of points is a multidimensional event creating and recreating all phenomena ranging from the movements of point particles to points of awareness.

This point is both abstract and empirical thus transcending a priori and a posteriori knowledge. This transcendence can be reflected through the question: "Does the blind/deaf/dumb/numb man sense anything?", the answer is "space".

The blank slate nature of the man, where an assumption is grounded in an absence of thought, is conducive to a point of view that is intrinsically empty of any and all sensory phenomenon barring space alone. We assume forms from a mode of empty mindedness. This empty mindedness is spatial. For example a line between two points is taken as axiomatic, no thought given, as the axiom itself leaves an imprint on the absence of thought behind this axiom. The form of the line imprints on the empty backdrop of the mind. It is the absence of thought which leaves an inherently formless state within the nature of thought. We assume through an intrinsic emptiness, this emptiness is imprinted by forms.

The absence of any perceivable form is empty space. All forms, as self evident, are grounded in the emptiness of assumption behind them.

The same nature of empty space, as percieved through the senses, observes nothingness imprinted by being. For example, formless sand takes the form of a glass it is poured into or the rock which leaves an imprint in the sand; both exhibit form imprinting itself on the foundations of formlessness.

The empty nature of space necessitates space is both a priori and a posteriori as the root of both.

A dot dividing into two dots through the line, exists both prior to the senses (in the respect Nothingness self negates, through double negation or self contradiction, into form as a logical statement) and after the senses (the drawing out of one formless point into many points resulting in a form, or the connection of point particles into a form).


Spatial axioms are simultaneously a priori and a posteriori as they can be both proven empirically and through abstraction. What mediates the abstract and empirical is space.

This is further reflected in the respect that physics breaks down to the interactions of point particles, math with the quantification of points, psychology with points of view. All abstract and empirical phenomenon are reducible to points.

Everything is grounded in the forms created by the convergence/divergence of point space; the Big Bang and Principle of explosion, through the "point", is in a state of superpositioning where it exists in many states at once. The dimensions of abstraction and empricality are superimposed under their respective principles.

This manifestation of multiple states at once necessitates a law of form which transcends beyond both empirical and abstract facets of reality. This necessitates form as a universal law.

The continual repetition of the Big Bang and Principle of Explosion necessitates a common underlying pattern to all being, forms expand from void and contract back into it; any connection of forms is grounded in a universal expansion and contraction as pure movement be it an empirical or abstract form. Expansion and contraction is a repeated form underlying all forms as contexts which are loops.

All variations from a single source necessitate all variations as a definition of that single source. The source distinguishes itself through itself as itself as both one and many things. For example a series of monads results in parts composed of further parts as the objects which are composed of them. A series of monads work together to give foundation to its form. However each monad is fundamentally the same, thus the one is expressed through the many.

All phenomenon as connected expand and contract from a point of origin through a self directed movement causing the point to be omnipresent.

An example is a particle. From a distance it appears as a point, upon magnification it appears as further particles which appear as points. The same is for an object such as a car. From a distance it appears as a point. Upon closer examination it appears as composed of points. The grounding of all phenomena is point space.

This this expansion and contraction of phenomena necessitates all phenomenon as repetitive thus cycling. However, they are instrinsically empty in themselves as one phenomenon progresses to another. This emptiness is grounding in this very same looping as the loop is empty in itself through the point(s) it contains.

These forms as expanding and contracting are loops, in the respect they exists through shapes. These shapes are outlinable, as loops, given any tracing of the phenomenon's outline results in them ending in the same origin point they begin with. For example tracing the shape of a person results in the trace ending the same point in which they began.

Creation Ex nihilo occurs through a voiding of void synonymous to the negation of negation.

This double negation, or voiding of voiding, would reflect everything stemming from a single point under the principle of explosion or the big bang. It is the premise for a circularity inherent within the capacity of all phenomena.

From contradiction anything occurs, this including the totality of being itself which is further reflected in the nature of contradiction that stems across all premises and conclusions of philosophy. However this contradiction is the grounding of all distinction as something is defined through an opposing, yet symmetrical, state.

[Impenitent]

one lens of the goggles is better than nothing...

-Imp

[Eodnhoj7]

one lens of the goggles is better than nothing...

-Imp

Elaborate

[Impenitent]

if I only had the time...

-Imp