Rewiring is not programming.Veritas Aequitas wrote: ↑Mon Feb 01, 2021 7:17 am Associating is rewiring the neural connections in the brain and that is programming.
You need to do a search in google re human programming, e.g.
https://www.upress.umn.edu/book-divisio ... rogramming
Do more research in google and show me why what is commonly term "human-programming" is not a case of 'programming'.
Googling Flat earth does not help to understand the subject of the shape of the planet Earth.
I find it strange that you put a link and cite a source that explains that aggression is a reaction.Veritas Aequitas wrote: ↑Mon Feb 01, 2021 7:17 am You were the one who insist all murder is an aggressive act.
The killing due to 'love' is also murder, e.g. there are a lot of cases, i.e. the killing of one's children and spouse when one's life has failed to support them due to financial troubles and other reasons. This is due to desperation and stupidity, not aggression as defined.
You are the one who is confused about what Aggression is,
https://en.wikipedia.org/wiki/Aggression
I also find it quite strange that you assume that a Wikipedia article does exhaust all aspects and facets of a topic.Veritas Aequitas wrote: ↑Mon Feb 01, 2021 7:17 am There is no mention of 'love' in the above.
There are many other reasons other than aggression as defined above, on why someone killed humans which is legally murder.
In the same way, it is strange to me that you consider that it reinforces your position (that love is a reason to kill as much as aggression) to see that in Wikipedia love does not appear as a trigger for aggressive mechanisms.
It is truly unfortunate that you do not understand the questionVeritas Aequitas wrote: ↑Mon Feb 01, 2021 7:17 am I don't understand your question.
To me, re the subject of morality, there is no question of any individual needing to feel morally responsible for his actions.
So, morality is activated spontaneously and prevents immoral behaviors in those individuals who have strong inhibitors.Veritas Aequitas wrote: ↑Mon Feb 01, 2021 7:17 am There is some degrees of evaluation in the moral sense or morality proper, but that is secondary.
In morality-proper what is primary is a moral competent person's action is activated spontaneously without evaluation.
It is just like a highly skilled professional tennis player who had trained for years and repeated his actions a million times in training that when he compete on the tennis court his actions to win are done spontaneously.
But a moral competent person do evaluate the consequences of his actions against the moral standard and take preventive steps of correct and improve upon future actions which are to be activated spontaneously.
(We are entering unknown territory here!)
The mechanism would be like this?
1) "In morality-proper what is primary is a moral competent person's action is activated spontaneously without evaluation."
- The person acts = Kills a human being (the inhibitor was not activated due to being weak)
2) "a moral competent person do evaluate the consequences of his actions against the moral standard and take preventive steps of correct and improve upon future actions which are to be activated spontaneously."
- The person evaluates. = Understand that the consequences are bad
3) then he modifies the strength of his inhibitor to avoid killing again.
- (I still don't know how you consider that to be achieved)
4) "In morality-proper what is primary is a moral competent person's action is activated spontaneously without evaluation."
- The person acts = Kills a different human being (The inhibitor has not yet been sufficiently reinforced)
5) go back to step 2) until the inhibitor is strong enough to prevent further kills.
The version in narrative form is relating a fiction.Veritas Aequitas wrote: ↑Mon Feb 01, 2021 7:17 am You are the one who present the above syllogistically, I did not.
I presented the above in narrative form and each premise require more detailed explanations,
- Killing humans is a moral issue [as verified and justified within a moral FSK]
- The objective of morality is to reduce the number of humans killed to ZERO
- If fewer humans are killed, morality must have improved
You did not explain why the above do not follow.
If prior to 1950, 500 million humans were killed via violence,
in the period, 1900-1950, 100 million humans were killed via violence,
then in the period 1951 to 2021, 20 million humans were killed via violence,
surely there is improvements in terms of numbers killed,
because killing is a moral element [verified and justified], thus morality has improved.
Morality in this case can be measured via the average Moral Quotient [MQ] as in IQ.
Arbitrarily suggesting a cause for a phenomenon is only valid within fiction.