The 3 laws of Inherent Middle (Recursion), Inherent Void (Isomorphism) and Inherent Context (Loops) exist as intertwined and are One and the Same:
1) The voiding of void results in One supreme context where void, as Nothingness, is negated through the act of "being".
2) This context is voided into multiple contexts as the inversion of one context into many.
2a) This single context still exists through the voiding of void which is synonymous to the negation of negation. The single context is thus continually voided into many contexts as void is not subject to being.
3) The inversion from void into being is grounded in inversion of one symmetrical state into another as isomorphism. Being, through context, is the opposite of being.
4) The multiplication of contexts, through the voiding of contexts is recursion. One context is repeated through many.
5) The repitition of contexts is a cycling of contexts. All contexts as repeated necessitates a containing of void through being. What is not is contained by what is.
5a) Each context as containing void necessitates each context as intrinsically empty.
5b) Each context as inverting from one context to another necessitates each context as progressively containing further contexts.
5c) Contexts as both empty and containing further contexts necessitate context repeat through context where all context is looped through further contexts. This looping of contexts is the containment of void through being alone.
6) The repitition of context is the inversion of Nothingness into being with this being inverted from one being into another.
6a) Isomorphism is two fold: It is the inversion of Nothingness into Being as symmetrical, and the inversion of one being into many as symmetrical.
6b) All contexts are variations of the One Context as the repitition of this isomorphism. All contexts as variations of the One Context are variations of the other contexts. The Many are variations of the One, the One is the summation of the Many as a variation of the Many.
7. The isomorphism of isomorphism, void into being and being into many being, is recursive as isomorphism is repeated.
8. The repitition of being, from one state into another, is isomorphism. Isomorphism and recursion are thetical and antithetical respectively and exist as one phenomenon through context. The recursion of context, as further contexts, is itself a context. The isomorphism of one context into many is the emptiness of context where one context contains the potential, ie "void", of another context.
9. Contexts as self contained loops, through the one context, are actual contexts. The emptiness of the contexts, as void, is the potential contexts. Contexts as actual contain contexts as potential, this actuality and potentiality exist as the context itself. The joining of the actual, to that of the potential, as in context voided from one state into many, is the context as the synthesis between symmetrical opposites.
10. All contexts as both being and inherently empty, actuality containing potentiality, isomorphism occurring through recursion, actuality through potentiality, are synthetic in nature. All contexts thus maintain simultaneous truth and false values reflecting both "being" and "nonbeing".
11. Isomorphism, recursion and the context are three different principles of being which each exist through the other.
11a) Isomorphism exists through recursion where one is repeated by its inversion into many.
11b) This containment of void, or potentiality through being, necessitates isomorphism existing through context as "being".
11c) Recursion exists through isomorphism, where the repition of being is the inversion of one state into a symmetrical opposite as a variation of the original.
11d) This repitition of void, within the context as potential context, necessitates recursion existing through context as being.
11e) Context contains further contexts and context contains potential contexts.
11f) Context is self referential through the One context.
12) Context exists through Context as Context.