Lately there has in addition been created a third category of non-theist -- the "uninterested" category.marjoram_blues wrote:yiostheoy wrote:Technically speaking, that would be more of an agnostic argument in defense of agnosticism than a truly atheist position.henry quirk wrote:From the piece...
"The worst reason for not believing in God (though the least obviously bad), is that there is no evidence for His existence."
This is the foundation for my disbelief: no evidence, as I assess things.
Guess I'm a bad atheist.
*shrug*
I can live with that.
Bertrand Russell explained the difference, reminding himself that only Philosophers actually know the difference.
Atheism is simply a belief system that believes that nothing Theological exists.
Philosophically speaking you cannot prove a negative without first exploring every square inch of the Universe -- and we humans do not possess the technology to do so. Ergo atheism is irrational.
About Tallis and his view of being an agnostic:Note the qualifier 'sincere'. To be a sincere agnostic - is perhaps a bit different to someone who hasn't given it much thought and simply shrugs at such questions in an indifferent matter: I don't know and I don't care.But shouldn’t one humbly admit uncertainty, and be an agnostic rather than an atheist? No; and here’s the reason why. A quick glance at the metaphysical claims associated with the 100 or so religions on offer at the present time shows that they are in profound and often bitter conflict. But unless you have been indoctrinated from birth into a particular religion you are forced to make a seemingly random choice in the Shopping Mall of Theological Ideas. If in the spirit of humility you seek what they have in common, very little of substance remains: the highest common factor between Christianity, Paganism, Hinduism, Jainism and all the other theisms is pretty small, and what little remains is incoherent.
To be a sincere agnostic you would have to be able to entertain the notion of a God who is infinite but has specific characteristics; unbounded, but distinct in some sense from His creation; who is a Being that has not been brought into being; who is omniscient, omnipotent and good and yet so constrained as to be unable or unwilling to create a world without evil; who is intelligent and yet has little in common with intelligent beings as we understand them; and so on. The ‘apophatic’ God, defined in terms of what God is not, of the Greek philosopher Xenophanes and some strands of Orthodox Christianity, is some acknowledgement of this unthinkability of the deity. But agnosticism requires one to keep in play the notion of a square circle. Not, I would think, worth the effort.
Henry is clearly sincere - having given this issue a great deal of thought.
Re atheism being irrational - if based on the need for evidence. The position of any atheist is not always about the evidence. Indeed, Tallis says this would be a 'bad' reason.
So now we have these 3 --
- Agnostic
- Atheist
- Uninterested.