(Belinda)I like your concept of hell which has connotations of buried, cold, wintry, detached, unseen. Doesn't ordinary human sympathy for other than oneself relieve one from hell? There is not only my own world of appearances; there are others' worlds of appearances . For instance one of the justifications for and fascinations of history as an academic discipline is the pursuit of empathy with the people who lived and died i.e. the majority. If there were a God who transcended both duality and eternity this God would not necessarily consider that eternity was better than duality. Well, as it happens I don't believe that there is such a Spirit, but I do believe in reality which overarches both eternity and duality, so I don't favour eternity more than duality. I do believe that the special humility is good of being able to see beyond the worlds of appearances, but I'd not therefore relegate the world of appearances to dreaming.AlexW wrote: ↑Fri May 04, 2018 2:41 am Belinda,Great that you gave it a go!
OK, they are free of conceptualisations - agree. What did you find that is there? Something has to be there, even if it is not a thing, right?
(Belinda)I found an event not a thing.
Yes, sure is. Its essentially the same as with the food, remove all concepts - see what's left. If there is no cup, no object, not even color - just what we call the seen, then you can go a step further and look for how the seen, the heard, the tasted etc relate to each other... Ultimately you end up at *this*, the direct, undivided experience.
When you did the taste experiment, did you drop into a void-blob? Or was the direct experience of taste actually much more alive and real than thinking about it?
(Belinda)"More alive and real" is a fair comparison, from what i can remember.
Agree, dualistic thought doesn't have to be abandoned, it only has to be seen for what it is - a conceptual overlay to direct experience that is not ultimate truth.
(Belinda)The physical,dualistic, relative world is dear to me and without it I could not live. I need the concepts of food and not-food, safe and unsafe, beautiful and ugly, good and bad, and so on. Learning is an experience and an event like chewing and swallowing are experiences and events.
You are right, this is the view of the individual - and it wouldn't be a problem if this view were in tune with truth/reality. Unfortunately it is not... As long as we see ourselves as special, better (or worse) than others, we immediately step from heaven into hell. A hell that is individual to your personal preferences and beliefs, but still a hell never the less...Belinda wrote: ↑Thu May 03, 2018 10:02 am In my view the material or physical world is real from the point of view of an individual whether that individual be a man or a cat.(Insect individuals are colonies).And the joined-up necessity of all possible world views also is reality. Those are both real and are mutually consistent views although we have to think the views in an alternating manner like we perceive the duck-rabbit in an alternating manner.
Its not a problem to see the material or physical world as real as long as you know that they are just appearances on the undivided screen of the whole - one doesn't exclude the other.
Its like being in a dream and suddenly you are aware that you are dreaming - lucidity doesn't end the dream, but it adds the knowledge that this is a dream and that you are actually the dreamer (and as such the whole dream), and not only the limited character within the dream.
by the way, is there any practical good in this dualistic world that results from allotting a higher status to non-duality?