gaffo wrote: ↑Sun Apr 05, 2020 11:26 pmwas your dad a christian?
He is.
Immanuel Can wrote: ↑Sat Apr 04, 2020 9:02 pm
Ironically, the people who drove me in the direction of Theism were agnostics like Thomas Hardy and Atheists like Nietzsche. Neither of them would like that thought, but it was true. Such philosophers and artists laid open the cold, dead heart of Atheism for me; and it made me wonder if maybe -- just maybe -- I should take one last look at Theism for myself before I dispatched that option...
I've hard of Tom Hardy - but do not know more - who was he?
A novelist and poet, actually. He was agnostic or Atheist...it's hard to say which, because he saw that a universe without God was going to turn out to be desolate of meaning and hope, but he felt that he could not maintain the shallow faith of his conventional English upbringing. So he spent a lot of time working over the question of why the universe is so unfair, and why the innocent suffer. He was quite pessimistic, overall.
as for Nietzsche, always thought he as a blowhard myself (maybe he had widsom, and i my nature is too low to see it - but just sayin i'm no fan of him).
Well, he's a stylist, for sure. But he did have some insight, and some rather clever things to say. His starting point was an assumption...not an argument or a proof, but a decision to believe that God, as a hypothesis, is no longer relevant: "God is dead," he said. But then, he went on to describe what that fact entailed for the universe and the people in it. He saw that is would result in amorality -- being "beyond good and evil," as he put it, and in a world in which power was the deep fact of all human activity. No ethics, no justice, no hope beyond the present, no guarantees, and so on. So again, from Nietzsche, you get a rather bleak landscape...and while Nietzsche himself despised Nazism, there is actually nothing in his theory of how the world works that makes Nazism a particularly bad or unreasonable option. In fact, he rendered it a rather good-looking one to his later disciple, Adolph.
Immanuel Can wrote: ↑Sat Apr 04, 2020 9:02 pm
but it's interesting how many people who struggle with the whole idea of faith had bad, abusive, distant or uncaring fathers. Not mothers. Just fathers, in particular.
- its sex related, Mothers per sons and Dads per daughters.
There's something to that, but not quite that, I would say.
I would suggest that mothers are the most important person developmentally to small children -- no question -- a child can make do without a father at that stage, but not a mother. But as they move toward puberty, both boys and girls become increasingly dependent on their relationship with their fathers for their sexual, psychological and social maturation. And at that stage, being without a father is a major disaster.
---but in my case my "distant father" (and being a son - my mom's actions had a more influence BTW) - did not "make me an Athiest"
i understand your point, but do not appreciate you using your pop psychology to put me in your box.
I was not speaking of you. That's why I wrote, "This doesn't seem to be your situation..." at the start. I didn't think it was you.
There are two forms of Athiests (as there are of Muslims/Christians/etc) - those that hated their overbearing religous parents - so out of rebelion, make war on their parents, by denying thier parents god and becoming Athiests (I call them emotional Athiests) - I'm not that. I am the other (which you seem to deny) - just not seeing He IS.
I wasn't actually "denying" that, G. I was rather speaking of the Hitchens-Dawkins "angry Atheist" types.
But I think if one is of the second type of which you speak, that is, somebody who just is "not seeing that he IS," you're not really an Atheist...or shouldn't really want to be called that. Because to say "I haven't seen God," does not lead one to the position, "Therefore there IS none" by any rational steps. Rather, the logical conclusion from "I haven't seen God" is..."I haven't seen God
so far." In other words, it's agnosticism, the belief that there may or may not be a God, but one personally doesn't know.
Ironically, even Dawkins doesn't want to be called an "Atheist," because he knows it's not rationally defensible. So he backs off that, whenever somebody calls him that.
Immanuel Can wrote: ↑Sat Apr 04, 2020 9:02 pm
There's actually a whole book of biographies of that kind, called "Faith of the Fatherless";
is there another book called "Faith of the motherless"???????
Apparently not, because empirically, hatred of mothers doesn't seem to translate into Atheism the way that fatherlessness does. So that's interesting.
I hope i am wrong in my Athiesm, never foolish enough to make war on God/gods, and just hope if he/they exist I shall not find myself in HELL FOREVER - due to my folly in this short life (i.e. I hope your God has the Grace/Love/Mercy - to allow me to repent from Hell itself - upon finding me there and me being wrong about my Athiesm in this life (your bible says i stay in hell forever) - i'm not a fool and do not make war on your God - either his mercy is limited (adn your bible is correct - i cannot be saved from hell) - or your god's mercy is greater than what is told in your bible (and i shall be saved upon seeing i'm still alive in Hell and immediately repenting for my folly in his life)
I find one thing curious about your position: you say you want to wait until after death. Why?
Suppose God has actually provided good reasons to believe in Him, but done it in this life, not the next? Would you not be better to entertain the case for God now, rather than rolling the dice on what may come hereafter? And if God has provided good reasons for you to believe here and now, and you don't, what choice will you have when you actually see God? At that point, the human will to believe or disbelieve will be gone. But what state will one be in at that point...believing in Him as friend and advocate, or believing in Him as Judge? I believe that the situation we shall be in relative to Him is being chosen by us right now.
I do think God is indeed merciful. But I also think He's a God who has created and values human freedom and individual personhood. We have the option to know God; but we also have the option to reject God. And that's rationally inescapable, because love cannot be forced. It requires a free choice, by a free agent. Right now, very clearly, we have freedom. The choices we make get confirmed, at some point...with all the consequences intact...for good or for ill. They are, after all, our choices. The only question is, when is the time of our freedom, and when are the choices we make confirmed?