I meant that in the best possible way, a_uk I know that my English is not good (the proof is that I used the wrong word-condescending-, while what I really meant was that you are very affable. I am really sorry ) and you said that it is excellent. I thought that it was very kind of youArising_uk wrote: I so hope this is not the case effie? But if so I'm deeply apologetic for behaving in such a way
I think it is already settled. I mean, can a complex organism (with its biological and behaviouristic activities) be directed by two or more "masterminds"?Arising_uk wrote:I'd agree that it is a 'unified' experience but you appear to be assuming that what we are discussing is already settled? Thank you for your definitions.
In a previous post I have written down some of the evidence which show that CNS is not able to store memory and ,as a consequence, is not mind:Arising_uk wrote: You'll have to show me why? Most of what I've said is my own opinion and I’m unaware that this is the common consensus as I'm not associated with any of the professions you have so far mentioned.
1. Living cells, despite the fact that they do not have a CNS (brain, etc), DO have intellectual faculties. IWhat does it demonstrate to you?
2. Man, in the beginning of his life, is a single cell: the fertilized oocyte, which divides into 2, the 2 into 4 and so on. Some of these cells, through differentiation, become CNS, others become liver, other heart, etc. In other words, these cells specialize in order to offer their services to the entire organism. None of the specialized organs has the ability to decide if it will function or not, or decide the kind of response it will display. If something like this could happened, the organism would soon fall apart. Consequently, none of the specialized organs could be mind (neither brain, nor any other), because mind is able to guide the behaviour of the entire organism, as well as the function of all the organs that are under its control.
3. None of the innumerous researches that have taken place for many decades has proved that information are stored in any part of the C.N.S. (brain, neurons, D.N.A., R.N.A, prosynaptic/ postsynaptic electric potential etc.). The absolute absence of laboratory proof proves (no pun intended ) that C.N.S cannot be mind, since it cannot store memory.
4. The basic truth which identifies CNS with mind (noetic organ) has been proved ineffective, since it hasn't helped us fully interpret, explain and comprehend none of the intellectual faculties, nor none of their disorders.
Is the fact that information indeed pass through the CNS enough to prove that they are also stored in it and utilized by it? Is there any solid proof/ evidence that shows the above?Arising_uk wrote: Then they'd be wrong, as its a CNS linked with sub-systems ‘running’ around in an environment.
Should or shouldn't we test the idea that information only pass through the CNS in order to obtain their final physial form? How scientific is our approach when we refuse to test every alternative version, before reaching a definite decision?
Each 'intellectual faculty' has to represent the 'total' because psychiatry (the science which studies intellectual faculties) has proved so. I don't see where the problem is, since you have agreed that we need memory in order to perceive, expreience emotions, etc. e.g. would a baby be frightened if you threatened to slap it, if it hadn't been slapped before? Why? Furthermore, if I wrote this posts is greek, would you "perceive" anything, even if I talked to you about things you already knew?Arising_uk wrote: You are proposing a circularity that I think does not exist. Long before the verbal communication of intended violence is uttered the non-verbal signals would have been recognised by the body and have set in motion the activation of dopamine and maybe preparing an adrenaline response. The response to the bodys adrenaline rush can be considered as ‘fear’ and that is a Mind response.
Why must each 'intellectual faculty' have to represent the 'total'?
I agree that we must have a memory to ‘perceive’ and that ‘reading’ has a memory based component but you appear to think that the recognition of pattern, sign, is based upon mind? In my world its not, the recognition of symbols may be. So in your book I would recognise 'writing', I'd just not 'understand' it.
What's more, when a baby sees a book does not even recognize the writing let alone understand it. Consequently, even recognition is based on memory, which is one of the intellectual (mental) faculties. Of course, signals (optic, acoustic, etc) reach mind by means of the CNS, but are not utilized by it.
That's a pretty accurate description. I would like to underline that mind/noetic organ/ program, that is to say the "mastermind"which guides a living organism, is a physical factor, with physical attributes, and not some imaginary "presence". Mind has to have "physical identity" in order to interact with body (matter) and execute its role (intellectual functions).Arising_uk wrote: The concept that that Mind can be ‘identified’ as a ‘single noetic-unit’. To my understanding what you want to do is to transfer your concept of what the ‘brain’ is into a ‘brain’ without physicality? Hence I think that what you mean by, “Body and mind are two interconnected systems”, is that there are two actual physical systems, i.e. body and mind and because of this you are ‘looking’ for mind in a substance that is unperceivable to normal perception but also physical, hence, you’ve settled upon the Physicists concept of ‘fields’ and the apparent fact that the body generates a type of one, at least that’s what I understand you to be saying.
However, this entity does not belong to the level of matter, given that our knowledge regarding the properties of matter show that the latter, in any form, organization, etc, does not have the ability to serve any of the intellectual faculties.
I think that it can be a looong discussion, but ,due to the molecular basic truth, the role of DNA has been overestimated. Sooner or later it will be proved that DNA does not have any of the intellectual properties that have been attributed to it. It cannot codify and utilize information, nor does it have at its disposal the knowledge it is necessary to create a living organism. The idea that a molecular system has the knowledge and the ability to create an entire living organism is absolutely metaphysical,wrong and incompatible with the existing knowledge, but are considered logical and scientific because they are evaluated with the molecular dogma (basic truth), from which they have been produced..Arising_uk wrote: This would depend what you mean by 'complex' as the complexity in biological systems is the result of millions of years of evolution. I can imagine technology in a few million years as being pretty complex.
I thought I had said that the A.I. top-down approach of trying to 'define' Mind is pretty much over. What they have achieved is to have 'programmed' Logic and hence pretty much Deduction. So, to me, it looks like they will achieve models of the Reasoning faculties but they won't be Mind. The other approach is based upon biological concepts, e.g. 'neural nets', parallel processing, 'genetic' algorithms, etc.., and uses them to build real-time objects that interact with the world and as such are reverse engineering. No-one to my knowledge has yet programmed an 'endochrine' system but the idea of one to be used to provide the objects with more choices of behaviour has been proposed. What these approaches build will not be human minds but they might well be minds.
Since DNA appears to be being aptly described as a computational process, in effect a biological Turing machine, I'll keep paying attention to whats coming out of the A.I. labs I think. Do I think they will 'make' human 'minds', no, but do I think they give us better models with which to understand ourselves, yes.
Science hasn't yet offered not a single evidence to prove that DNA itself decides if it will function or not, how it will function, when it will function, etc.
Arising_uk wrote: As I say, I do not think that a CNS on its own can do anything, just that without one you can have no mind. I think that if many of these "psychosomatic diseases" and "mental disorders" are not due to damage then they must be the 'minds' disorders in that it is 'feeding' back 'contradictory' inputs to the CNS which then produces 'dis-ease' in the Body systems. I understand the Body to be the source of Freuds 'unconscious' and Jungs 'archetypes' as it transforms the outputs of the world into the 'things' that we call sight, sound, taste, smell and touch. For me, Mind is born out of Body, and the philosophical question is how much of this process can we 'recognise'? Can the Mind pay attention to how its 'unconscious' communicates Mind? As such, bringing in Physics to explain 'us' does not appeal to me. These 'fields' may have a function but I doubt its needed to explain us, as Darwin has been proved correct and the discovery of DNA has put Biology upon a truly scientific footing for the first time. And Biology identifies us as being an animal amongst other animals, of the Primate family. Many appear to not like this definition.
You want "psychosomatic diseases" and "mental disorders" to be what? Disturbances in the 'field'? And the solution to 'mental problems' will be a problem for Physicists rather than Psychiatrists?
a_uk
These are some very specialized issues, which I think we cannot analyze "right here, right now". All I can say is that obviously, without a CNS we don't have a mind. Howver, without a heart we also do not have amind. Does that mean that heart IS mind? I don't think so
I'd prefer not to discuss yet about the ïdentity of the noetic organ" and how mental disorders shoud be treated. This would be a huge noetic "jump", since we still are at the starting point of a very long trip (which started from the basic truths in general and has ended up here ).
Do you think that we should go back to basic truths in general? Because the basic truth we are discussing is only an example I used, in order to highlight my views regarding all normal sciences.
Effie