Immanuel Can wrote: ↑Fri Jun 03, 2022 2:26 pm
Veritas Aequitas wrote: ↑Fri Jun 03, 2022 5:47 am
Immanuel Can wrote: ↑Thu Jun 02, 2022 12:46 pm
That's what you want to go with, is it?
He's done more. He's even denied that Atheism is a rational belief. He calls himself a "firm agnostic" instead...of course, he allows himself to be called an Atheist whenever nobody's questioning it, though. (This is in another video I can post for you...and actually, already have, several times, for other people.)
That his 1/7 belief on a scale of 1[high] -7[low] God Exists indirectly meant he could be 'agnostic' and that his belief is 'strong atheism.'
No, actually. Dawkins himself says, in the same video, that Atheism is simply not rational, and that's why he doesn't want to be called that. Want the video to prove it?
https://www.youtube.com/watch?v=dfk7tW429E4&t=31s
What??
Did you listen to the video fully? You are trying to be deceptive again.
In the video he admitted his view is agnostic; BUT he denied it is 50/50 agnosticism but rather
6.9/7.0 which is highly improbable.
As I had explained Dawkins basis is scientific and evidence-based which cannot claim 100% certainty.
I believe he meant he does not want to be associated with 'strong atheism'.
Negative atheism, also called weak atheism and soft atheism, is any type of atheism where a person does not believe in the existence of any deities but does not necessarily explicitly assert that there are none. Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist.
-wiki
My view is that as 'positive atheism' but I don't like the term 'atheism' since it has a pejorative meaning from theists. I have always claim myself to be 'not-a-theist' or a non-theist.
Point is if you exclude the "may" you are not reporting the 'truth'
You misunderstand what "evidence" means. "Evidence" is always indicative, always inductive, always a pointer-to something. It's not slam-dunk certainty. That's why, in a court of law, they call for "evidence" from both sides: they are looking to see what the preponderance of available evidence indicates. And there is always some "evidence" on both sides, no matter how final the judgment rendered.
So all evidence "may" indicate one thing, or "may" indicate the opposite. A bloody glove, a pattern of times of day, a possible motive, and so on, are all interpretable by both sides -- but if the case is good, then one side has much more and better of the evidence than the other.
And there is evidence for God. But there is none for Atheism, because Atheism is just blank disbelief. It cannot
show that there is no God; it can only
petulantly insist upon it. That's why Dawkins doesn't want to be caught being called one.
Dawkins arrived at his Atheism at age 17. Just how smart do you think 17 year-olds are? And how rebellious and hostile to authority are they? So what was driving him, long before he became a biologist, to choose Atheism? Do you think it was evidence?
Generally when one claims 'there
is evidence for God' [specifically 'God'] it imply there is conclusive evidence for God.
When one qualify 'may' it meant it 'may' or 'may not' be conclusive.
In the context of Dawkins and Science, it can only meant it may or may not be conclusive unless there are evidence to justify it scientifically.
In any case, you'll note that the whole reason he brings up the Fine Tuning argument is
because he considers it the most troubling challenge to Atheism. That's the context HE gives it. So you're just playing semantics here, and not facing up to what Dawkins himself takes Fine Tuning to imply.
And if you understood the Fine Tuning argument, you'd know why he considers it that.
Nope, Dawkins is very serious with evidence-based justifications
He's not, actually. He hasn't got any "evidence for Atheism, and admits it, as you can now see.
I have explained above why Dawkins [in his approach as a scientist] do not accept atheism which I believe he meant 'strong' atheism.
I don't think Dawkins is so irrational to attempt to prove a negative as in the case of theism.
With such dogmatism on empiricism I believe one [like Dawkins] can be vulnerable to veer towards Theism [Deism] like what Anthony Flew did; note,
Older People Hold Stronger Belief in God
Flew's an interesting example. Once the leading Atheist apologist in England, he converted to deism in his later years. Of course, Dawkins and other such cowardly sorts immediately accused him of "losing it" in his older years. This cheapshot was proved wrong when he wrote his refutation of it, Titled "There Is A God," which I have here, on my desk. If you read it, you'll find that Flew is totally cogent and gives good reasons for his change of mind.
So much for that excuse, then.
But the fact is Flew only turned to deism [not theism btw] when he was nearly in his 80 where by then most of the neurons of his rational brain would have atrophized.
Humans evolved from their beastly ancestors where the rational brain is the late comer and the weakening of the brain is Last In First Out. This is so evident.
Note the supporting research
Older People Hold Stronger Belief in God
In the case of Anthony Flew, his rational brain was heavily atrophized and weaken to counter the irrationality of theism, so his conceding to Deism [not the more irrational theism]
There are many other non-theists like Russell, etc. whose rational brain in countering theism held till their last days.
Even if this is possible, on that basis your conclusion 'God exists' is at best a polished conjecture,
So you think.
I cannot help it if you choose to assume that. You are free to be wrong.
Note my argument.
You did not counter it rationally at all.
As such, ultimately the hypothesis 'God exists' still need to be verified, justified, tested and repeatedly confirm with empirical evidences
The Fine Tuning argument is one of the various arguments that do exactly this. Here are others, in scholarly terms:
https://onlinelibrary.wiley.com/doi/boo ... 1444308334
But it seems most Atheists don't read those arguments, because they don't want to have their minds changed, or their smug worldview shaken. They prefer to throw out knee-jerk skeptical probes, and stay well distant from the evidence.
And I get that. People don't like to have to leave one worldview and move to another, especially when that new worldview entails moral claims they fear or think they may fail.
I have downloaded the book and noted,
The teleological argument: an exploration of the fine-tuning of the universe pg 202
Robin Collins
I will have a look at it.
As I had argued, note my argument in the previous post [which you did not counter], the FTA is based on scientific inferences which are at best 'polished conjectures'.
Based on these polished conjectures, theists merely made inferences from these conjectures.
So 'God exists' is merely a conjecture upon polished conjectures.
The FTA is all about 'IF' if, if, if and ifs, so it is a very conditional inference that cannot be tested for repeated confirmation.
In contrast to the scientific fact 'water is H2O' the FTA [polished conjecture] is very speculative thus has very low credibility.
Theists are relying on this conjecture to "infer" God exists on such low credible conjectures.
In general, theists are relying on scientific "farts" [facts] as their "perfume" to smell [infer] their God exists as real.
Note Robin Collins define God as,
- 6The Theistic hypothesis (T). According to this hypothesis, there exists an omnipotent, omniscient, everlasting or eternal, perfectly free creator of the universe whose existence does not depend on anything outside itself.
When I argued God is absolutely independent of the human conditions as with Collins' above point in another post, you do not agree with me.
I believe the best argument theists should cling to is the Ontological Argument which do not depend on the "farts" of others but by their own pure reason which is;
- "God is a being than which none greater can be imagined* (that is, the greatest possible being that can be imagined)."
* should be 'conceived' or idealized.
However I have trounced the ontological argument;
God is an Impossibility [to be Real]
viewtopic.php?f=11&t=24704
The point is why theists should produce direct evidence to justify God exists empirically, rationally and philosophically. But this is an impossibility because the idea of God is merely a reification of an illusion [a balm, security blanket, crutch] by theists to soothe the terrible subliminal pains arising from an existential crisis.
Unfortunately many ignorant non-theists has to resort to pain-killer drugs and other dangerous irrational means to soothe those existential pains.
However, the Buddhists [and others] recognized the really real terrible existential pains and establish rational strategies and practice to address the associated sufferings [dukkha].