Scott Mayers wrote: ↑Tue Dec 01, 2020 12:17 pm
"De-fine" comes from "of finite". "
You've just answered your own question, Scott. For if you want "finite" definitions for an infinite being, you can't have them; not because the Entity in question does not exist, or cannot be partially described, but because nobody has the ability to put strict limits on any infinite.
The same is true of "
pi." There IS a real ratio between the radius of a circle and it's diameter. Circles and diameters both exist, and can be quite stable and well-defined; but the ratio between them is infinite: and no mathematician since the dawn of time or into eternity will ever be able to tell you what the finite limits of "
pi" are: they'll all stop with "3.14....something." They may give you a very long list, but they will never, never give you the total list.
So you can't have definitions of the infinite. But that does not imply either that
"pi" is not real, or that "
pi" is nothing useful to us. It is both. So your objection...
How can even you determine if I can follow you properly if I don't even have a clear idea of what the major concept of "theism" is all about?
...is a
non-sequitur. It's not logically the right conclusion, in other words. I can make true statements about the Atlantic Ocean, even though its span is greater than I can comprehend. And I can make true claims about God, even though his "span" is vastly greater, in every direction, than the Atlantic Ocean will ever be.
That's one problem with human beings: they want everything dragged down to the level at which they can "de-fine" it in the very strict sense you interpret the term, Scott. They want "control." They want parameters, dimensions and boundaries that reduce everything to being fully understandable, manipulable and manageable by an individual human, themselves. But if they can't demand that of the world's oceans, then how do they think they can justly demand it of the Eternal God? Would He even
be God if He gave it to them?
One thing we're all going to have to accept if we want to know God: that WE are not in control of the entire process. We may understand aspects, nuances and some possibilities that relationship affords; we will not be in comprehensive control of it. As the Bible says, "Without faith, it is impossible to please God."
I at least hear you hint at it to be synonymous with "supreme being", "first cause", and "creator". But these are different terms with distinct meanings that do not assert with closure THAT you mean these are all the same.
I do. But I admit that they are all just
aspects of God, not the totality of Him. But again, this sort of difficulty is routine. If I were trying to describe "Scott" I would have exactly the same problem. I could say he's "male," and "younger than I," and "a professing agnostic." Would those three points give anybody the total "Scott" experience? Could they thereafter say that they "know Scott"? Or could they claim that the whole idea of "Scott" is simply incoherent, because it's made up of mere aspects, so no "Scott" can possibly exist?
You can see the situation, I'm sure. The requirement that God be reduced to finite terms is itself, simply arbitrary, and not at all commensurate with the nature of the Entity being claimed. We don't even insist on such an incommensurable requirement in reference to Scott.
For Scott is a real person, and cannot simply be reduced to his finite elements -- without us utterly failing to grasp Scott in all his Scottness.