The soul is imaginable item. It is a part of creation and creation is imaginable. The soul taken as basic inert energy can be seen by eyes with the help of powerful scientific instruments. The soul taken in the form of special work or transportation of information by special neuron cells can also be visualized. Thus, the soul taken in any form is visualized and hence, it cannot be the unimaginable God. The Veda (Drushyatetvagraya…) and the Gita (Pashyanti Jnanachakshushah…) clearly say that the soul can be visualized by Scholars or Scientists. God is beyond space and hence, can never be imagined even by intelligence (logic), which is highest faculty of Knowledge.
The human imagination can never go beyond space. Since God is the generator of space, God exists beyond space and can never be imagined. The miracles are the unimaginable incidents that indicate the unimaginable God. As long as an incident can be explained by scientific logic, nobody takes the name of God. The hot Sun light indicates the hot Sun. The cool moon light indicates the cool moon. Similarly, the unimaginable incident indicates the unimaginable God. The only available information about the nature of God is that God is unimaginable. Thus, when a person experiences the unimaginable miracle in the life, such experience can be treated as the experience of God. Unimaginable does not mean inexperienciable.
The faith in God becomes strongest and deepest after the experience of such unimaginable nature of God. Thick skinned people need intensive miracles. There are some people, who do not have skin at all and can never experience God like a stone. Such souls take the birth of inert objects and may serve the devotees for a possible change. A stone may serve a devotee standing on the wall of his house. Such service may bring change and may give a human birth again. God never condemns any soul forever. The father always tries throughout his life to change his child. The sensitive skin of a Scholar experiences God even through a light miracle. Scholars experience God through unimaginable parts of the already existing creation like seeing the unimaginable boundary of the Universe.
Such greatest Scholar does not need any other miracle. The importance of Cosmic Vision exhibited by the Lord is only indicating the existence of such unimaginable boundary of the creation (Nantosti mama divyanaam—Gita). Thus, for a real Scholar there is no need of a time bound miracle to take place. A human being always investigates the miracle to find out even a trace of possibility to interpret it through logic. The reasons for this are his ignorance about God and deep knowledge about creation. A devotee is quite reverse. He has deep knowledge about God and ignorance about the creation.