Dimebag wrote: ↑Thu Nov 14, 2019 1:02 pm
There are subtle differences between men and women
So you are acknowledging that we are different. Great!
Dimebag wrote: ↑Thu Nov 14, 2019 1:02 pm
but biologically the essential construction of the brain is shared.
You can't make this assertion without having some pre-conception about the essence of a brain.
Dimebag wrote: ↑Thu Nov 14, 2019 1:02 pm
Just as two people will have slight variations, if they vary too much they can become dysfunctional with brain disorders. You are denying that brains have certain specifications they need to stay within to function correctly?
No. I am claiming that you don't know what a 'correctly functioning brain' is. Two brains may function differently, but "correctness" or "incorrectness" are value-judgments
Dimebag wrote: ↑Thu Nov 14, 2019 1:02 pm
There is a balance in the brain which if disrupted can drastically affect function.
Sure - this is a truism. Any particular change can drastically affect the function of any particular complex system. Still boils down to a value-judgment.
You seem to be using the word "disorders" for undesirable changes. I don't know what word you use for the desirable ones.
I have no insight into your optimisation function.
Dimebag wrote: ↑Thu Nov 14, 2019 1:02 pm
I never claimed that all humans share the same exact experience due to their shared biological makeup.
You did imply it. You said that two things which are the same will have the same experience.
Dimebag wrote: ↑Thu Nov 14, 2019 11:41 am
something which is biologically the same as us that shares a large portion of the same makeup as us, will also experience as we do.
And then you admitted that humans are different.
Which is (exactly as I pointed out). All "sameness" and "difference" are entirely subjective because abstract categories are entirely subjective.
How much sameness is sufficient for two things to be "the same"? How much difference is sufficient for two things to be "different"?
Dimebag wrote: ↑Thu Nov 14, 2019 11:41 am
I am not saying we could not in theory make an AI which appears to act like a human does. But even if we could, what degree of functional equivalence would grant it human consciousness equivalence? If we truly understood how human consciousness was supported by the brain, then we could make that assumption, but we don’t.
Well you have made at least one assumption: that consciousness exists. So why not make others?
But there is a far more concerning implication of your question here: what degree of brain "disability" (according to your own conception of that word) would be sufficient to deprive a human of their humanity? At what threshold of brain in-equivalence do you dehumanise people?