### The Point as Origin with all Axioms as Original

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**Fri Oct 05, 2018 9:47 pm**1) All origin exists through the act of definition.

The origin of a phenomenon is observed by its progression to another phenomenon. This progression observes a form of separation in one respect, where the original phenomena as projected away from itself to another phenomenon is effectively different. This difference observes a separation. 1 directed towards 2 or a father directed in the genetic lineage to his son is one set of examples.

However, while this progression necessitates a difference is necessitates a form of connection (hence a cycling through linear alternation as reptition). For example 2 exists through 1 not just alternating, but 2 as 1 number in itself. The same applies for the genetic lineage of the father and son.

2) The act of definition observes the unity and multiplicity of phenomena through the limit of the point where the point exists fundamentally as everything as 1 or the multiplicity of a unified reality by its continual inversion. The point as origin observes all phenomena existing as extension of The One or The All which effectively is directed through itself as itself. Simultaneously the point as origin observes The All inverting into various parts which invert to further parts with the point effectively existing as a means of inversion of Being into Grades of Being through void or nothingness as 0 dimensionality.

This repetition of a phenomena to another phenomena equates all phenomena as a point of origin. All phenomena effectively act as point space. 1 and 2 are strictly points. The father and son are also points (as empirical phenomena they exist literally as points given a considering distance where there empirical composition is composed of further points. The nature of relativistism and size necessitates all empirical phenomena as a point in space and time. Abstractly there conscious natures require point space all all thoughts stem from a point of origin).

All phenomena as points necessitates them exist through the point, and the point is a constant median. This can be observe in pythagorean or Buddhist thought (two philosophers originating in the same point on time around 500 BC) where both emphasized staring at a fixed point to understand everything.

In these respects the point as constant exists as unity and 1, while this 1 point is observed approximately through other points (1 is observed through 2 and the father is observed through the son) where simultaneously each point is nothing in itself but a inversion of one point into a other point as multiple points.

3) The point as a limit of Unity and Multiplicity exists fundamentally through reason as a directive quality.

The point space nature of all phenomena as origins for further phenomena, observes the point as both a state of unity through its self directed nature (1 exists through 1 as 2 and the father exists as the father through the son) while each point being nothing in itself (such as 1=0 according to mathematicians or a father being nothing without the son) observe the poi t as everything and "nothing" (where nothing can only be observed as a statement of relation between multiple being as there is no nothing.

Now the point as "origin", being both unified an multiple sets the foundation for "reason" as a directive quality where reality is measured in accordance to whether a state of being is unified or exists in multiple states.

Reason directs reality by measurement, this measurement occurs by observe a point or points of origin for a phenomenon.

4) The direction of All phenomena through All phenomena, or the percieved multiplicity of phenomena by a percieved inversion of unity where one phenomena is direct to another, exists as a limit in itself where limit as direction is origin.

The nature of all phenomena being directed towards other phenomena observes this directive quality, as directed movement, being an origin in itself. Hence the phenomena as directed movement exists through further directed movement as directed movement.

5) The unity of direction as intradimensional and self maintaining (1 Dimensional Point) or the void of direction (0 Dimensional Point) is premised in the point which can be observed intuitively through origin as beginning end and middle.

All phenomena as points of origin are both the beginning and end of further phenomena, hence all phenomena act as center or medical points. All being exists as a center point of existence.

6) The point existing through origin observes the point as origin and the foundation of it, hence origin and the point are unified through thier own limits as limit where origin exists through the point and the point exists through origin as both everything and nothing.

The point is a point. The origin is an origin. One respectively is spatial. The other is an empirical or abstract concept or state of being. However both exist through eachother and exist as one in thess respects.

7) The point as origin observes a mirroring process where the point exists through further points that effectively exist through eachother as both being compose of points and composing points as point itself. The point is the foundation for all unity and multiplicity as the origin of being. The mirroring of one point to another effectively observes the point as self-reflecting as the point mirroring another point, considering all points are the same, is the point mirroring itself. The point exists as mirroring process conducive to direction and movement as repitition.

The point repeating through the point with this reptition as a point in itself, observes the point existing through a mirroring process as the replication of symmetry where it exists through itself as itself under infinite movement. The point is an active state of mirroring, with mirroring being synonymous to reptition or recursion.

The point existing through the point under a constant repitition as mirroring, observes origin as a process of mirroring through repitition.

All origin, through the point, is pure directed movement.

Considering the 1 point can only be observed through multiple points, to observe the statement "point as origin" is to observe multiple points as 1 point.

9) Repitition is axiomatic as repitition, where the repitition of one point into another observes all points as extension of 1 point and existing as one point considering there is not difference. The point as origin is the foundation of the axiom as all axioms are origins of subjective and objective truth as "being".

This mirroring process, as the replication of symmetry (is this case the poin considering the point is the foundation for all symmetry as one point is the same as another). This nature of origin necessitates self evidence as not just an origin of truth but consciousness as well.

10) The point existing through mirroring observes origin as fundamentally mirroring in nature through its infinite repititition of point as point. The point is a mirroring process where any approximation of the one point through multiple points observes the point as both static and changing.

The point is movement. The nature of a static phenomena is infinite movement in one respect, as no movement, and in a dual respect a number of movements existing within one movement as a standard. "Static" is strictly the relation of one movement to a other where one acts as an origin for the other movement and exists as nothing on it's own terms, hence is unmoving.

11) The geometric limit of the point as origin is the foundation of all axioms with the axiom as an extension of the point being a point of origin in itself.

All phenomena, as originate and existing through continuous origin through the points, sets the standard that all phenomena are rooted in geometry which can be observed through the monad or bindhu.

***the reptition of point 11 is a typo.

The origin of a phenomenon is observed by its progression to another phenomenon. This progression observes a form of separation in one respect, where the original phenomena as projected away from itself to another phenomenon is effectively different. This difference observes a separation. 1 directed towards 2 or a father directed in the genetic lineage to his son is one set of examples.

However, while this progression necessitates a difference is necessitates a form of connection (hence a cycling through linear alternation as reptition). For example 2 exists through 1 not just alternating, but 2 as 1 number in itself. The same applies for the genetic lineage of the father and son.

2) The act of definition observes the unity and multiplicity of phenomena through the limit of the point where the point exists fundamentally as everything as 1 or the multiplicity of a unified reality by its continual inversion. The point as origin observes all phenomena existing as extension of The One or The All which effectively is directed through itself as itself. Simultaneously the point as origin observes The All inverting into various parts which invert to further parts with the point effectively existing as a means of inversion of Being into Grades of Being through void or nothingness as 0 dimensionality.

This repetition of a phenomena to another phenomena equates all phenomena as a point of origin. All phenomena effectively act as point space. 1 and 2 are strictly points. The father and son are also points (as empirical phenomena they exist literally as points given a considering distance where there empirical composition is composed of further points. The nature of relativistism and size necessitates all empirical phenomena as a point in space and time. Abstractly there conscious natures require point space all all thoughts stem from a point of origin).

All phenomena as points necessitates them exist through the point, and the point is a constant median. This can be observe in pythagorean or Buddhist thought (two philosophers originating in the same point on time around 500 BC) where both emphasized staring at a fixed point to understand everything.

In these respects the point as constant exists as unity and 1, while this 1 point is observed approximately through other points (1 is observed through 2 and the father is observed through the son) where simultaneously each point is nothing in itself but a inversion of one point into a other point as multiple points.

3) The point as a limit of Unity and Multiplicity exists fundamentally through reason as a directive quality.

The point space nature of all phenomena as origins for further phenomena, observes the point as both a state of unity through its self directed nature (1 exists through 1 as 2 and the father exists as the father through the son) while each point being nothing in itself (such as 1=0 according to mathematicians or a father being nothing without the son) observe the poi t as everything and "nothing" (where nothing can only be observed as a statement of relation between multiple being as there is no nothing.

Now the point as "origin", being both unified an multiple sets the foundation for "reason" as a directive quality where reality is measured in accordance to whether a state of being is unified or exists in multiple states.

Reason directs reality by measurement, this measurement occurs by observe a point or points of origin for a phenomenon.

4) The direction of All phenomena through All phenomena, or the percieved multiplicity of phenomena by a percieved inversion of unity where one phenomena is direct to another, exists as a limit in itself where limit as direction is origin.

The nature of all phenomena being directed towards other phenomena observes this directive quality, as directed movement, being an origin in itself. Hence the phenomena as directed movement exists through further directed movement as directed movement.

5) The unity of direction as intradimensional and self maintaining (1 Dimensional Point) or the void of direction (0 Dimensional Point) is premised in the point which can be observed intuitively through origin as beginning end and middle.

All phenomena as points of origin are both the beginning and end of further phenomena, hence all phenomena act as center or medical points. All being exists as a center point of existence.

6) The point existing through origin observes the point as origin and the foundation of it, hence origin and the point are unified through thier own limits as limit where origin exists through the point and the point exists through origin as both everything and nothing.

The point is a point. The origin is an origin. One respectively is spatial. The other is an empirical or abstract concept or state of being. However both exist through eachother and exist as one in thess respects.

7) The point as origin observes a mirroring process where the point exists through further points that effectively exist through eachother as both being compose of points and composing points as point itself. The point is the foundation for all unity and multiplicity as the origin of being. The mirroring of one point to another effectively observes the point as self-reflecting as the point mirroring another point, considering all points are the same, is the point mirroring itself. The point exists as mirroring process conducive to direction and movement as repitition.

The point repeating through the point with this reptition as a point in itself, observes the point existing through a mirroring process as the replication of symmetry where it exists through itself as itself under infinite movement. The point is an active state of mirroring, with mirroring being synonymous to reptition or recursion.

The point existing through the point under a constant repitition as mirroring, observes origin as a process of mirroring through repitition.

All origin, through the point, is pure directed movement.

Considering the 1 point can only be observed through multiple points, to observe the statement "point as origin" is to observe multiple points as 1 point.

9) Repitition is axiomatic as repitition, where the repitition of one point into another observes all points as extension of 1 point and existing as one point considering there is not difference. The point as origin is the foundation of the axiom as all axioms are origins of subjective and objective truth as "being".

This mirroring process, as the replication of symmetry (is this case the poin considering the point is the foundation for all symmetry as one point is the same as another). This nature of origin necessitates self evidence as not just an origin of truth but consciousness as well.

10) The point existing through mirroring observes origin as fundamentally mirroring in nature through its infinite repititition of point as point. The point is a mirroring process where any approximation of the one point through multiple points observes the point as both static and changing.

The point is movement. The nature of a static phenomena is infinite movement in one respect, as no movement, and in a dual respect a number of movements existing within one movement as a standard. "Static" is strictly the relation of one movement to a other where one acts as an origin for the other movement and exists as nothing on it's own terms, hence is unmoving.

11) The geometric limit of the point as origin is the foundation of all axioms with the axiom as an extension of the point being a point of origin in itself.

All phenomena, as originate and existing through continuous origin through the points, sets the standard that all phenomena are rooted in geometry which can be observed through the monad or bindhu.

***the reptition of point 11 is a typo.