Agreed. And I think that I just mentioned that:surreptitious57 wrote:More specifically it is a function of the brainJSS wrote:
The mind is a control mechanism for a body
JSS wrote:Mind ≡ the functioning of a neural network or its equivalent.
Agreed. And I think that I just mentioned that:surreptitious57 wrote:More specifically it is a function of the brainJSS wrote:
The mind is a control mechanism for a body
JSS wrote:Mind ≡ the functioning of a neural network or its equivalent.
Interesting - you live you learn - I suppose now I know what a mind is "The mind is a control mechanism for a body" Really?JSS wrote:The mind is a control mechanism for a body. When you change the body, you inherently change the mind controlling it. Take out the hormone system of the body, and the mind vastly changes from what it was. Take out the temperature issue and the mind changes as well. Take out the blood pressure issue...UniversalAlien wrote:Don't believe they can put your 'mind' in a machine because....?????
The mind and body are not anywhere near as independent as has been promoted. A person is both his mind and body combination.
If he loses his body, he will lose his mind.
..demonstrated in isolation chambers.
And if I change your mind (a miracle in itself) and your body alters, what have I proven?Hobbes' Choice wrote:You can prove consciousness and mindfulness is a function of the brain, by altering the brain.
This is dualist bullshit and no biologist thinks in this way. The mind and the body define each other in a holistic unity generally known as "embodied cognition". Look it up.UniversalAlien wrote:OK, a biological body we can understand - But it is a conscious mind that is defining that body. And where does the conscious mind come from? You want to say the body? - But is it not the conscious mind that is defining the body?
So would reading a bit of the literature on this subject. There's plenty of it around.UniversalAlien wrote:Lately I've come to believe more and more in the old concept of 'universal consciousness', sometimes called pan-pychism, a concept that says consciousness is everywhere - this would fill in a lot of blanks -
Pansychism is also dualist fruitloopery which has no place in the science discourse. Consciousness is emergent and thus not a property of its constituent parts. Emergent phenomena need a physical template to emerge onto and there's nothing more to it than that.UniversalAlien wrote:If consciousness is everywhere then of course a biological body would not be a prerequisite for it to exist,
Luckily this will only ever happen in the movies or in the confused minds of those who don't understand biology. If you were going to try and download a human mind into a machine what exactly is it that you would be downloading?UniversalAlien wrote:The real danger and problem is how do you feed Human consciousness, which you don't fully understand into a machine which
you probably still don't fully understand either? -
"change of mind", what do you think this phrase actually means?JSS wrote:And if I change your mind (a miracle in itself) and your body alters, what have I proven?Hobbes' Choice wrote:You can prove consciousness and mindfulness is a function of the brain, by altering the brain.
See whole article here:Where does the mind reside? It’s a question that’s occupied the best brains for thousands of years. Now, a patient who is self-aware – despite lacking three regions of the brain thought to be essential for self-awareness – demonstrates that the mind remains as elusive as ever.
The finding suggests that mental functions might not be tied to fixed brain regions. Instead, the mind might be more like a virtual machine running on distributed computers, with brain resources allocated in a flexible manner, says David Rudrauf at the University of Iowa in Iowa City, who led the study of the patient......
See whole article here:......It was only later, at university, that I became acquainted with Buddhism and its emphasis on the universal nature of mind. Indeed, when I spent a week with His Holiness the Dalai Lama earlier in 2013 [see “The Brain of Buddha,” Consciousness Redux; Scientific American Mind, July/August 2013], I noted how often he talked about the need to reduce the suffering of “all living beings” and not just “all people.” My readings in philosophy brought me to panpsychism, the view that mind (psyche) is found everywhere (pan). Panpsychism is one of the oldest of all philosophical doctrines extant and was put forth by the ancient Greeks, in particular Thales of Miletus and Plato. Philosopher Baruch Spinoza and mathematician and universal genius Gottfried Wilhelm Leibniz, who laid down the intellectual foundations for the Age of Enlightenment, argued for panpsychism, as did philosopher Arthur Schopenhauer, father of American psychology William James, and Jesuit paleontologist Teilhard de Chardin. It declined in popularity with the rise of positivism in the 20th century.
As a natural scientist, I find a version of panpsychism modified for the 21st century to be the single most elegant and parsimonious explanation for the universe I find myself in. There are three broad reasons why panpsychism is appealing to the modern mind......
Proof that even science journalists can be as untutored in reason and philosophy as the next boy.UniversalAlien wrote:OK geniuses try this one from NEW SCIENTIST:
Location of the mind remains a mystery
]Where does the mind reside? It’s a question that’s occupied the best brains for thousands of years. Now, a patient who is self-aware – despite lacking three regions of the brain thought to be essential for self-awareness – demonstrates that the mind remains as elusive as ever.
The finding suggests that mental functions might not be tied to fixed brain regions. Instead, the mind might be more like a virtual machine running on distributed computers, with brain resources allocated in a flexible manner, says David Rudrauf at the University of Iowa in Iowa City, who led the study of the patient......
Obvious Leo wrote: UniversalAlien wrote:
The real danger and problem is how do you feed Human consciousness, which you don't fully understand into a machine which
you probably still don't fully understand either? -
Luckily this will only ever happen in the movies or in the confused minds of those who don't understand biology. If you were going to try and download a human mind into a machine what exactly is it that you would be downloading?
[/quote]Obvious Leo wrote: UniversalAlien wrote:
The real danger and problem is how do you feed Human consciousness, which you don't fully understand into a machine which
you probably still don't fully understand either? -
Luckily this will only ever happen in the movies or in the confused minds of those who don't understand biology. If you were going to try and download a human mind into a machine what exactly is it that you would be downloading?
Although downloading consciousness is still only the stuff of science fiction, recent research has led scientists to claim that an artificial brain could be constructed in as little as ten years (Fildes, 2009). One such study, led by Henry Markram and his team at the Blue Brain project, has already successfully simulated elements of a rat’s neocortical column, a complex layer of brain tissue common to all mammalian species. But as promising as Markram’s research is, most scientists admit that we still have a ways to go before we can even construct a functional model of the human brain, let alone download our own consciousness into a machine. As such, this section will cover the present state of mind uploading technology, focusing mainly on brain simulations, brain mapping techniques, and other technologies that might some day turn the worlds of Frederik Pohl and James Cameron into reality.......
See whole article here:.........Although a brief examination of our current technology reveals that we are still years away from downloading our conscious minds into other media, recent advances in supercomputing, brain mapping, and invasive imaging techniques are certainly a cause for hope. If we are able to generate a functional model of the human brain, many scientists argue that there is no reason why these models cannot be based on the brains of specific individuals. In addition, other futuristic technologies, such as brain-computer interfaces, may provide the necessary link between minds and machines, allowing us to eventually upload the consciousness of a living human subject. For more information about these interfaces and other theoretical aspects of downloading consciousness, click here.
"Your question is the most difficult in the world. It is not a question I can answer simply with yes or no. I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things." - Albert EinsteinEinstein had previously explored the belief that man could not understand the nature of God. In an interview published in 1930 in G. S. Viereck's book Glimpses of the Great, Einstein, in response to a question about whether or not he defined himself as a pantheist, explained: