I think that might be your mistake. Not that it's just yours. It's a pretty common one. We actually start as experiencers and we get told a lot of stuff. But really, no one can get you to start so late in the process.Angelo Cannata wrote: ↑Sun Feb 11, 2024 12:06 pmUniversalizing is at the starting point of the process, when I start by agreeing with realism, I start by being a realist.Iwannaplato wrote: ↑Sun Feb 11, 2024 11:25 am You've argued you have no grounds to make any sense. Yet you univesalize your conclusions
Well, it would include our subjectivty and parts of that reality that are not our subjectivity would interact with those parts of reality we call our subjectivity.Realism is universal, because, if reality exists objectively, then it is independent of our subjectivity.
I would quibble a lot with that wording. It depends on 'it is the same for everyone' with that tricky preposition in there.Independent of our subjectivity means it is the same for everyone
This doesn't reflect my process, that so late in the game I am forced to admit my existence.A stone is a stone for everyone, what can be different is what people think. If someone thinks that a stone is a bird, this doesn't turn the stone into a bird, the stone remains a stone. This means that the objectivity of a stone is universal, there are no exceptions, there is nothing particular or specific.
From this universal realist starting point, we are forced to admit the existence of ouselves as well.
Unless it's working incredibly well not to limit it to that. I don't feel or recognize any compulsion to do that. Nor do you seem to.My existence is objectively universal as well. If I or somebody else thinks that I do not exist, this doesn't cancel my existence. So, at this point of seeing the existence of ourselves, we are still in the context of realism and universalism.
Next step is realizing that, if all of this reasoning comes from me, who's existence has universal objectivity, then all of this reasoning is not universal, because it is entirely depending on my subjectivity, my brain, my particularity. Here, in this step, is the jump from the universal into the particular.
From now on, everything I say has to be considered particular, local, limited.
OK.At this point, we deduce that, as a consequence, this particularity has to be applied to the whole process, since the beginning. This means that, when I started by being a realist, actually this was only an illusion.
Now we are at the stage where the destruction comes out as destruction of itself.
In this context you are right, I cannot assume anything about what happens to other people, other brains, other perspectives.
Really. Everything is utterly particular to your subjetivity and at the same time you have never noticed that other people's situations are different from yours? One has to wonder then what evidence you have for your position.The problem is that, so far, nobody has been able to give evidence of being in a situation different from mine.
I really don't think the use of brain is warrented. That's a kind of objective third person realists conclusion about where experiencing is taking place or something or other. I have sympathy for how hard it is to escape realism in language, but 'mind' certain works better. It's not object focused and can have all sorts of senses without the hard boundaries of 'brains'. 'Experiencing' also seems better.This can be still just another effect of my limitations.
I just see some things from inside my poisoned brain:
That doesn't mean your position is correct and you just described realism. That's realism.- so far, nobody has been able to give any evidence of being in a situation different from mine
You think your inferred conclusion about other minds, people in China and so on, are in the same situation you are.
Well, by that measure realism does really well. And, frankly, it sounds like a subset of realism.- I am not alone in this situation: I can see that a lot of other people and philosophers agree with me
Let's remember that this all came out you saying we can't make sense. You act like you can make sense. I believe I can understand many of the things you are saying. I find me making sense as a model works very well, with, of course those times when I do not make sense. I'm a teacher and I experience people coming to me with goals, me trying to make sense, both me and the other person, seeing those goals met. I have zero evidence that I can't make sense fits my experience. I certainly have evidence that I don't always make sense.- I can see a difference between my position and realists: I take into consideration criticism and plurality of perspectives, while they don't.
Are you in a situation different from mine? Why should I think that your brain is not poisoned, like mine, by the simple fact of being a brain, that, as such, cannot think about itself without interfering with itself?
I don't think either one of us is incapable of making sense. But if you are correct about yourself, yes, I think we are in different situations.I am not universal, sure; do you think you are in a different situation?