bahman wrote: ↑Tue Jan 30, 2024 11:45 am
Veritas Aequitas wrote: ↑Tue Jan 30, 2024 5:08 am
bahman wrote: ↑Mon Jan 29, 2024 10:31 am
Again, if morality was universal among children then 100% of them should choose the good guy versus the bad guy. What they found is that only a fraction of children do that. The same for justice and punishment. Children are found to be racist and selfish none of these are moral.
Again you missed my point.
You should relax and suspend judgment a bit.
What you are saying above is like,
if hunger and the digestive system are universal [a fact that it is universal] then 100% should eat the same food and the same manner.
if the sexual drive is universal [a fact that it is universal], then why do we have so many sexual derivations, heterosexual, homosexual, bisexual, asexual and the likes.
There is something wrong with your thinking in this case.
No, there is nothing wrong in my thinking. We were discussing that morality is universal. You provided the link to the video. As I discuss the content of the video clearly shows that morality is not universal at least when it comes to children. What is left is education. In the same video, there is a discussion about education and its impact on our behavior. So, no morality is not universal when it comes to our genetic makeup.
Veritas Aequitas wrote: ↑Tue Jan 30, 2024 5:08 am
In addition, you totally ignored the points I posted above where they agree moral elements are innate.
Moral behavior is partly innate and partly depends on education.
Veritas Aequitas wrote: ↑Tue Jan 30, 2024 5:08 am
What I have argued is all humans has innate potential for morality and at the same time the innate propensity for evil. Both should not be conflated.
Therefore, morality is not universal.
That is a fallacious thinking.
You cannot conflate 'morality' with 'evil'.
They are represented by separate functions in the brain.
All humans are embedded with primal functions like the
4Fs, Fight, Flight, Food, Fuck, "kill or be killed", "us versus them" and all these has a net positive effect to the resultant survival of the individual[s] therefrom the human species.
With self-consciousness and awareness, ego, etc. [evolved for good reasons] the above 4Fs and the other primal functions can also be turned [deficiency in impulse control] against the individual[s] and humanity, this is where evil arise.
To ensure the above evil potentials [primal] do not manifest to the extreme, humans are evolved with the later function of morality, just like intelligence, reason and wisdom, in separate parts of the brain whilst interconnected to other parts.
The function of morality [in its own parts] is to manage and modulated the primal impulses so that they are misdirected to be evil.
It is only natural for various reasons that the primal impulses 4Fs etc. are misdirected to evil acts BUT in normal cases they are inhibited [by the moral function] as evidenced by your point below.
As such, the inevitable existence of evil [in its own part of the brain] do not obviate the existence of the separate universal function of morality in the brain.
In this case, morality are related to the specific function of morality in the brain which is universal in all humans with different degrees of efficiency, damage or dormancy.
Get it??
You need to update yourself with evolutionary psychology and neuroscience.
Veritas Aequitas wrote: ↑Tue Jan 30, 2024 5:08 am
For example, there are many a times in many humans where they have an impulse to commit evil acts, but then their moral conscience is activated and inhibited them to carry out the evil act. It is reasonable to speculate you personally would have such a experience.
Yes, I sometimes have the impulse to harm people.
But many a times you did not follow up with those evil impulses.
Why? Did you learn anything from such experiences??
It is because you have a universal moral function [existing in all humans] that inhibited those impulses.
Therefore the universal moral function in ALL humans denotes morality in this sense is universal, so it is objective [independent of an individual subject's view].
Your views??