And, REMEMBER that 'you' are thee IDIOT, sometimes, to "others".
Just once.
And, if you still BELIEVE that you have answered ALL philosophical questions together, coherently, then you are just fooling "your" 'self', and thus 'you' are thee idiot here, once again.
Which explains your response.
But anecdote is all any one is getting here in this forum. That is; UNTIL CLARIFYING QUESTIONS ARE POSED.Advocate wrote: ↑Sat Oct 10, 2020 3:35 am >>What question or problem is a prerequisite for solving all others?
>I, obviously, ALREADY did say; 'and is very simple and easy to learn, and know'. So, my answer would, obviously, be Yes.
It's obvious that you said it, but anecdote is the lowest type of evidence so my question remains.
By the way, you misquoted me as I did NOT say what you wrote here, in reply to the quote of yours that you wrote here.
My response was in reply to you writing;
I know, but do you?
Which was your response to when I wrote:
>The answer to both question has already been discovered, and is very simple and easy to learn, and know.
If you quote us properly AND correctly, then this helps any one who is interested in this, and so is reading this, keep an accurate track of what is actually going on here.
What do you mean by 'it' is a 'semantic argument'?
Firstly what is the 'it' here, in regards to exactly? And,
What do you mean by 'semantic argument'?
If you do NOT CLARIFY, then what you said here means absolutely NOTHING, to me.
But this is NOT how Truth is normally understood, nor references, to me at all.
What do you mean by 'normally understood'?
Well I certainly do NOT agree with this.Advocate wrote: ↑Sat Oct 10, 2020 12:16 pm The only way we can recognize truth is by way of evidence so "justified true belief" is likewise impossible for the same reason. Evidence doesn't determine what is actual but it does determine what we have reason to believe is actual, and that's the most a word like truth can Actually aspire to.
What, exactly, do you propose is "also insufficient"? And,Advocate wrote: ↑Sat Oct 10, 2020 12:16 pm
>I concur with all that. It's not that simple though, as mentioned above, people would have to understand their priorities, for a start; which is something few ever accomplish.
How could you, accurately and logically, concur "with all that", but then disagree with 'some of that'?
It's necessarily true but also insufficient.
Why do you propose that 'that' is "also insufficient"?
What are people's priorities? And, are they the exact same for EVERY one?