I believe you have a scientific mind so this won’t go over your head. But if you read in this link how science is normally reliant on the Law of the Excluded Middle, you will se how Dr. Nicolescu’s introduction to the Law of the Included Middle brings a new direction not only to science but of appreciating the relativity and potential for the evolution of human being.I'm sure you you explained this elsewhere, but why do you equate scientific thought with dualistic reason?
http://ciret-transdisciplinarity.org/bulletin/b15c4.php
The article goes on to provide the logic for the included middle. Once a person moves from the perspective of secularism or one level of reality into universalism or several levels of reality it opens new avenues into appreciating both human and universal meaning and purpose. Obviously the Great Beast is not ready for this so the best that can be done is to introduce it to those who are more open minded and can open to the reality of the triune universe.1. Quantum physics and levels of Reality
The major cultural impact of the quantum physics has certainly raised questions for the contemporary philosophical dogma of the existence of a single level of Reality [1].
Here the meaning we give to the word "Reality" is pragmatic and ontological at the same time.
By Reality I intend first of all to designate that which resists our experiences, representations, descriptions, images or mathematical formalizations. Quantum physics caused us to discover that abstraction is not simply an intermediary between us and Nature, a tool for describing reality, but rather, one of the constituent parts of Nature. In quantum physics, mathematical formalization is inseparable from experience. It resists in its own way by its simultaneous concern for internal consistency, and the need to integrate experimental data without destroying that self-consistency.
In so far as Nature participates in the being of the world one must ascribe an ontological dimension to the concept of Reality. Nature is an immense, inexhaustible source of the unknown which justifies the very existence of science. Reality is not only a social construction, the consensus of a collectivity, or an intersubjective agreement. It also has a trans-subjective dimension, to the extent that one simple experimental fact can ruin the most beautiful scientific theory.
By level of Reality [1] I intend to designate an ensemble of systems which are invariant under the action of certain general laws : for example, quantum entities are subordinate to quantum laws, which depart radically from the laws of the macrophysical world. That is to say that two levels of Reality are different if, while passing from one to the other, there is a break in the laws and a break in fundamental concepts (like, for example, causality). No one has succeeded in finding a mathematical formalism which permits the rigorous passage from one world to another. Semantic glosses, tautological definitions or approximations are unable to replace a rigorous mathematical formalism. The recent decoherence models have nothing precise to say on the passage between the quantum level and the macrophysical level: in fact, the main problem is not decoherence but precisely coherence.
There are even strong mathematical indications that the continuous passage from the quantum world to the macrophysical world would never be possible. But there is nothing catastrophic about this. The discontinuity which is manifest in the quantum world is also manifest in the structure of the levels of Reality. That does not prevent the two worlds from co-existing.
The levels of Reality are radically different from the levels of organization as these have been defined in systemic approaches [2]. Levels of organization do not presuppose a break with fundamental concepts : several levels of organization appear at one and the same level of Reality. The levels of organization correspond to different structurings of the same fundamental laws. For example, Marxist economy and classical physics belong to one and the same level of Reality.
The emergence of at least two different levels of Reality in the study of natural systems is a major event in the history of knowledge.
The existence of different levels of Reality has been affirmed by different traditions and civilizations, but these affirmations were founded on religious dogma or on the exploration of the interior universe.
In our century, in their questioning of the foundations of science, Edmund Husserl [3] and other scholars have discovered the existence of different levels of perception of Reality by the subject-observer. But these thinkers, pioneers in the exploration of a multi-dimensional and multi-referential reality, have been marginalized by academic philosophers and misunderstood by the majority of physicists, enclosed in their respective specializations.
The view I am expressing here is totally conform to the one of Heisenberg, Pauli and Bohr.
In fact, Werner Heisenberg came very near, in his philosophical writings, to the concept of "level of Reality". In his famous Manuscript of the year 1942 (published only in 1984) Heisenberg, who knew well Husserl, introduces the idea of three regions of reality, able to give access to the concept of "reality" itself : the first region is that of classical physics, the second — of quantum physics, biology and psychic phenomena and the third — that of the religious, philosophical and artistic experiences [4]. This classification has a subtle ground : the closer and closer connectiveness between the Subject and the Object.
As we shall see in the following, the notion of levels of Reality will lead us to a general philosophical understanding of the nature of indeterminacy. If there was only one region or level of reality, it was impossible to conceive what means a true, irreducible indeterminacy, like the quantum one.
Dualistic reason isn’t bad. It just limits a person to the yes and no of one level of reality. Those with the philosophical/religious need to become one with objective human meaning and purpose both with their emotional and intellectual intelligence will have to open to the hidden third which the Law of the Included Middle is based upon.
Animals have a perspective that initiates reactions. Cats react as cats and dogs react as dogs etc. It is their perspective.I suspect you're idea of the evolution of human beings, and mine are two different things. Given that some of your references, Socrates and Jesus, for example, are over two thousand years old, in what way are we supposed to evolve?
The earth is representative of a level of reality within the universe where conscious evolution can begin. Up to this point all that takes place is mechanical evolution. Man can make the transition, the change of being, from a mechanical REACTIVE animal perspective to a conscious being capable of conscious ACTION
The normal perspective for modern man is as a creature reacting to the world around them. Conscious evolution begins when a person realizes that they are a creature of reaction that lives their life for them. A person’s conscious perspective can grow in the world from a person of a city, a state, a country, and the world. The human conscious perspective can continue to experience they are part of a planet, a solar system, and the level of the sun. They are all conscious perspectives where the lower level is inside the higher level. But since we are just creatures of reaction mulling about in Plato’s cave, ideas such as what we ARE and conscious evolution are not a concern and can only exist for us as fantasy. Only a few will make the efforts necessary to “know thyself” so as to verify the human condition and how to partake in conscious evolution